1. Is
the re-establishment of Israel and the regathering of the Jewish people to the land
prophesied in Jeremiah 31 and Ezekiel 36? True or False
Not only is
Israels reestablishment as a nation prophesied by Jeremiah and Ezekiel, but by other
prophets like Joel and Zechariah as well. G~d foretold events in the Torah (Deuteronomy
28-30) that would happen to the nation of Israel in terms of blessings, curses, and
restoration.
2. Isaiah 66:8
asks, "can a country be born in a day or a nation brought forth in a moment?"
Is this passage speaking about Israel? True or False
Whoever heard of a
recognized state being established by a vote of other nations (United Nations)?
But this is exactly what occurred on May 14, 1948. The State of Israel was established as
a homeland for the Jewish people. A people scattered throughout the world, without a
government, without a military, without a currency, without a common language. It was a
miracle.
3. G~d calls Israel
the "apple of His eye" in Zechariah 2:8. If this is so, are all forms of
anti-Semitism in conflict with the teachings of the Bible? True or False
Anti-Semitism is the
result of a spiritual battle between the G~d of creation and the god of this world -
HaSatan. An example of HaSatans attack upon man is found in Job. In Exodus 19:5, G~d
called Israel to be His treasured possession
a kingdom of priests and a holy
nation." This call was conditioned upon obedience to G~d. In Isaiah
7:14 and 9:6-7 a messiah was promised who would bring salvation to
Israel and the nations. Satan has attempted to undermine that plan,
distorting the identity of the Messiah and thwarting G~ds
restoration of Israel.
4. The concept and
belief in the messiah who will usher in G~ds kingdom is: (a) African; (b) Chinese;
(c)
Jewish; (d) Spanish
The concept of a Messiah is
Jewish. The Hebrew Scriptures and the Talmud have hundreds of references to the Messiah.
For example: to be the seed of the woman (Genesis 3:15); to be of the tribe of
Judah (Genesis 49:10); to be of the seed of David (Isaiah 11:10); to be
a prophet greater than Moses (Deuteronomy 18:15-19); to minister to Israel and
the nations (Isaiah 49:1-8); to perform miracles (Isaiah 35:5-6); to
ascend into heaven (Psalm 68:18); to be a intercessor (Isaiah 59:16).
5. According to the
prophet Micah in chapter 5, the Jewish Messiah would be born in: (a) Brooklyn, New York;
(b)
Bethlehem, Israel; (c) Moscow, Russia; (d) London, England
Israels Messiah would
be born in Bethlehem according to Micah 5:2 the birthplace of King David. The Talmud calls
the Messiah the Son of Joseph and Son of David. Interestingly enough, the New Testament
has similar references in Matthew 21:9 16 and 22:41-45 and Luke 3:23-38.
6. The prophet
Daniel in chapter 9:25-27 wrote that the Messiah would come before: (a) the destruction of the Temple in 70
CE (AD); (b) the flood of Noah; (c) the introduction of klezmer music;
(d) bagels were invented
This is an irrefutable
Scripture passage that gives an event and time frame before which the Messiah would
appear. It states without qualification that the "anointed one" (Messiah),
would be cut off before the destruction of the Temple and City of Jerusalem. This event
occurred in 70 CE (AD).
7. What was the
purpose of the sacrificial system in Israel?
(a) to provide heating for the
Israelites; (b) to perform fire drills; (c) to lower animal
herd size; (d) to provide an atonement for the sins of the people
Right after the sinful fall of Adam and Eve, G~d instituted the
ceremony of sacrificial offerings (Genesis 4 and 8) to continually remind people
that there is a consequence for sin. The object lesson required sacrifices of an
unblemished animal for the sins of the people. However the daily sacrifices were not a
permanent solution, and no number of animals could ever become the final sacrifice for
sin. G~d provided the ultimate atonement for our iniquities through the Messiah.
8. During the
weekly reading of the Haftarah in the synagogue, Isaiah 53 is skipped. Why? (a) the Hebrew is too difficult to
pronounce; (b) there are only 52 weeks in a year; (c) the English translation
makes no sense; (d) it is too controversial - describing the suffering role of the
Messiah and His atonement for sin
Isaiah 53 is a powerful
messianic chapter that indicates "the Messiah would take up our infirmities and carry
our sorrows
he would be pierced for our transgressions, crushed for our
iniquities
be led like a lamb to the slaughter
be assigned a grave with the
wicked
no deceit would be found in his mouth
He would bear the sin of many and
make intercession for the transgressors." Some say this passage is talking about
Israel rather than an individual. However, a careful examination of the context and the
pronouns indicates that Israels suffering has not been as a sacrifice for sin and
intercession for transgressors. This biblical passage, without any doubt, is
speaking about an
individual.
9. How does
Zechariah 9:9, a messianic prophecy, describe the Messiahs initial appearance?
(a)
running a marathon; (b) swimming a lake; (c) exploring the moon; (d) riding
a donkey
"Rejoice greatly, O
Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and
having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey."
This messianic proclamation and fulfillment is also found in Matthew 21:4-11.
10. Is the prophet
Zechariah, in chapter 12:10, speaking about Israel when he writes, "they will look on
me, the one they have pierced, and mourn for him as one mourns for an only child, and
grieve bitterly for him as one grieves for a first-born son?" True or False
The Talmud states,
"Messiah son of Joseph was slain, as it is written, "They shall look unto me
whom they have pierced; and they shall mourn for him as one mourns for his only son. (Zechariah
12:10 - Sukkot 52a). According to biblical prophecy, there will come a day when
the people of Israel will recognize the Messiah who was pierced for our sins, and
they will weep.
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